This is the same type information that turned
up in Argentina without the myth attached to it. (See. The Argentinian discovery was a meteorite ground trail that actually was laid down from the northeast to the southwest.(p. 391).
The last seconds of this [low-impact ricocheting] meteorite near Rio Cuarto [Argentina] must have created the image of a looming fire-spurting god. (p. 392)
To the west in Peru, Salcamayhua wrote about a myth told him by the Inca:
In that time, they say. . . . of something like a yauirca
or amaru that had emerged from the mountain of Pachatusan, a very
fierce beast, half a league long and thick, and two and a half fathoms
in width, with ears and fangs and whiskers, and it came by Yuncaypampa
and Cinca and from there it entered the lake of Quibipay. Then two sacacas
of fire came out of Asoncata, and [one] passed Pontina [mountain] of Arequipa;
and the other came down to and passing Guamanca, where there are three
or four very high mountains covered with snow. . . Those in which they
say that there are animals with wings, and ears, and tails and four feet,
and on top of their backs many spines like a fish; and from afar they say
that it appeared to them [to be] all fire. ([1950]: 242 [1613])
The text describes the image of the fire-ravaging god, as was suspected in Argentina. An image, taken from National Geographic, actually shows us such a monster and finally identifies the decapitator god. But with the Argentinian information, it also implies that it was a low-impact fireball high enough to pass through the mountainous areas. This same decapitator "god" is seen in The Mississippi Gorget.
If one would attempt to recreate the same situation, one must take into account the curvature of the earth as the pieces of an exploding meteorite flew along its surface. The only reason that a meteorite would explode on contact with the earth is when it would enter cold water. It would then break into smaller pieces and) splatter like grease hitting a hot griddle.
The University of Texas StarDate program described such a meteorite. They quoted observers as seeing:"a giant millipede with yellow glowing legs on fire." Fishermen at sea saw the fireball explode into several large chunks. The Defense Department statellite claimed that the four large chunks, in turn exploded into even smaller pieces. For the seventh century fireball, the same momentum would then carry those errant pieces across the land masses. In this instance, there are recognizable records of fireballs in Peru, in Lake Texcoco of Mexico (as the ball of feathers (fire) which impregnated Coatlique) and in Argentina. The Argentinian fireball is dated about one thousand years ago, which we can, because of the dated monuments, interpolate as the seventh century AD.
China informed us that a great bird attempted to fill the Ocean with pebbles.
Hawaii tells us about the star Tane (in the Northern Cross constellation)
dropping stones into the water and their reaction to the waters of the Pacific
as they bounced in and out of the ocean. This great ocean disturbance is also
recorded by the Maori of New Zealand. (see La Creación del Mundo [Maya]
in La Tienda<.i>)But these tales are just myths. Records then,
we have. Nevertheless, they can have no basis in fact in a scientific
world. . . except that they do. They verify a stellar event that science
has dated some 65 million years ago, even though monuments that record this
event are dated between 600-700 AD. This agrees with the approximate date
given by the University of Texas astronomy program StarDate. They state it
ccurred approximately one thousand years ago. It can be then assumed that it
occurred during the seventh century when the calendar was changed around the
world. I believe that these mythic records are more real than supposed.
A computer version of such an impact has been portrayed in the movies
recently but it left out the ricochet components of an astro-backlash as the
meteorite hit the waters of the Gulf. Is it possible that all the information
about this great disaster is available or are the pieces so scattered around
the world that they cannot be deciphered?
- Benningfield, Damond, StarDate, July 24, 1998, Rock Hunters, University of Texas MacDonald Observatory.
- Benningfield, Damond, StarDate, July 28, 1996, Rio Cuarto Meteors (Argentina), University of Texas MacDonald Observatory.
-
Calancha, Antonio de la. (1981) Croónica
moralizada del Orden en San Augustín en el Perú [1638].
Edited by Ignacio Prado Pastor, Lima: Universidad Nacional Mayor en San
Marcos, Editorial de la Universidad.
- Cobo, Father Bernabe (1993) History
of the Inca Empire: An account of the Indians' customs and their origin
together with a treatise on Inca Legends, history, and social institutions, Austin, Texas: University of Texas Press.
- Donnan, Christopher B., (1990) Masterworks of Art Reveal a Remarkable Pre-Inca World, National Geographic, (177) 6, June, p. 30.
- Pachacuti Yamqui Salcamayhua, Juan de Santa Cruz, (1950) Relación de antigüedades deste Reyno del Perú [1613] In Tres relaciones de antigüedades peruanas. edited by M. Jiménez de la Espada, pp. 207-281, Asunción del Paraquay: Editora Guaranía.
- Schultz, P. H. a.
J. K. B. (1992, April). Teardrops on the Pampas.Sky & Telescope,
p. 387-392.